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Once a jolly swagman camped by a billabong Under the shade of a coolibah tree, And he sang as he watched and waited till his billy boiled, “You’ll come a-waltzing Matilda with me.” Chorus: Waltzing Matilda, Waltzing Matilda, You’ll come a-waltzing Matilda with me, And he sang as he watched and waited till his billy boiled, “You’ll come a-waltzing Matilda with me.” Down came a jumbuck to drink at that billabong, Up jumped the swagman and grabbed him with glee, And he sang as he stowed him away in his tucker-bag, “You’ll come a-waltzing Matilda with me.” (Chorus) Up rode the squatter mounted on his thoroughbred, Down came the troopers—one, two, and three. “Whose is the jolly jumbuck you’ve got in your tucker-bag?” “You’ll come a-waltzing Matilda with me.” (Chorus) Up jumped the swagman and sprang into the billabong, “You’ll never take me alive!” said he, And his ghost may be heard as you pass by that billabong: “You’ll come a-waltzing Matilda with me.” (Chorus) --- Contributor Notes: Written in 1895 by Banjo Paterson, based on melodies played at Winton, Queensland, arranged with Christina Macpherson. Known as Australia’s beloved bush ballad and “unofficial national anthem,” recorded as early as 1926. Themes: itinerant laborer (swagman), bushland survival, resistance, justice, ghostly legacy. Embedded in Australian colonial folklore and culture. Featured in anthologies, school music, documentaries, films, and folk festivals—widely taught and shared worldwide.
वन्स अ जॉली स्वैगमैन कैम्प्ड बाय अ बिल्लाबोंग अंडर द शेड ऑफ अ कूलिबा ट्री, एंड ही सैंग ऐज़ ही वॉच्ड एंड वेटेड टिल हिज़ बिली बॉइल्ड, “यू विल कम अ-वॉल्ट्ज़िंग मटिल्डा विथ मी.” कोरस: वॉल्ट्ज़िंग मटिल्डा, वॉल्ट्ज़िंग मटिल्डा, यू विल कम अ-वॉल्ट्ज़िंग मटिल्डा विथ मी, एंड ही सैंग ऐज़ ही वॉच्ड एंड वेटेड टिल हिज़ बिली बॉइल्ड, “यू विल कम अ-वॉल्ट्ज़िंग मटिल्डा विथ मी.” डाउन केम अ जंबक टू ड्रिंक एट दैट बिल्लाबोंग, अप जंप्ड द स्वैगमैन एंड ग्रैब्ड हिम विथ ग्ली, एंड ही सैंग ऐज़ ही स्टोड हिम अवे इन हिज़ टकर-बैग, “यू विल कम अ-वॉल्ट्ज़िंग मटिल्डा विथ मी.” (कोरस) अप रोड द स्क्वेटर माउंटेड ऑन हिज़ थरोब्रेड, डाउन केम द ट्रूपर्स—वन, टू, एंड थ्री. “हूज़ इज़ द जॉली जंबक यूव गॉट इन योर टकर-बैग?” “यू विल कम अ-वॉल्ट्ज़िंग मटिल्डा विथ मी.” (कोरस) अप जंप्ड द स्वैगमैन एंड स्प्रैंग इनटू द बिल्लाबोंग, “यू विल नेवर टेक मी अलाइव!” सैड ही, एंड हिज़ घोस्ट मे बी हर्ड ऐज़ यू पास बाय दैट बिल्लाबोंग: “यू विल कम अ-वॉल्ट्ज़िंग मटिल्डा विथ मी.” (कोरस)
Once a jolly swagman camped by a billabong Under the shade of a coolibah tree, And he sang as he watched and waited till his billy boiled, “You’ll come a-waltzing Matilda with me.” Chorus: Waltzing Matilda, Waltzing Matilda, You’ll come a-waltzing Matilda with me, And he sang as he watched and waited till his billy boiled, “You’ll come a-waltzing Matilda with me.” Down came a jumbuck to drink at that billabong, Up jumped the swagman and grabbed him with glee, And he sang as he stowed him away in his tucker-bag, “You’ll come a-waltzing Matilda with me.” (Chorus) Up rode the squatter mounted on his thoroughbred, Down came the troopers—one, two, and three. “Whose is the jolly jumbuck you’ve got in your tucker-bag?” “You’ll come a-waltzing Matilda with me.” (Chorus) Up jumped the swagman and sprang into the billabong, “You’ll never take me alive!” said he, And his ghost may be heard as you pass by that billabong: “You’ll come a-waltzing Matilda with me.” (Chorus)
“Waltzing Matilda” is far more than just a catchy tune; it's a foundational piece of Australian folklore, a bush ballad that has woven itself into the very fabric of the nation's identity. Its inclusion in the Swariti folk song and cultural archive is essential for several reasons, primarily due to its profound historical context, its enduring cultural significance, and the rich tapestry of themes it explores. Historically, the song is a direct reflection of a pivotal period in Australian history: the late 19th century, marked by the shearers' strikes and the struggle for workers' rights. Banjo Paterson, a prominent Australian poet, penned the lyrics in 1895, drawing inspiration from real-life events at Dagworth Station in Queensland. The tragic tale of the swagman, who chooses death over capture for stealing a jumbuck (sheep), is widely believed to be based on the suicide of Samuel Hoffmeister, a shearer involved in the violent 1894 shearers' strike. This historical backdrop imbues the song with a powerful undercurrent of social commentary, highlighting the harsh realities faced by itinerant laborers and their defiance against an often-unjust authority. It speaks to a nascent Australian identity that was beginning to assert itself against colonial structures and class divisions. Culturally, "Waltzing Matilda" has transcended its origins to become Australia's "unofficial national anthem." This designation, while informal, speaks volumes about its deep resonance with the Australian people. It's a song that almost every Australian knows, taught in schools, sung at sporting events, and performed at national celebrations. Its popularity is not merely nostalgic; it continues to evoke a strong sense of national pride, independence, and a connection to the unique Australian landscape and its pioneering spirit. The phrase "waltzing Matilda" itself, meaning to travel with one's belongings (a 'swag' or 'matilda'), has become synonymous with a certain nomadic, free-spirited Australian character. The song's ability to unite Australians across generations and backgrounds, despite its melancholic and rebellious narrative, underscores its profound cultural impact. The themes embedded within "Waltzing Matilda" are universal yet distinctly Australian. It explores themes of survival in the harsh bushland, the struggle against poverty, resistance to authority, and the enduring human spirit in the face of adversity. The ghostly legacy of the swagman, forever haunting the billabong, adds a layer of myth and legend, cementing the song's place in Australian colonial folklore. The contrast between the cheerful, sing-song melody and the tragic subject matter is a hallmark of many folk traditions, allowing for complex emotions to be conveyed. For the Swariti archive, "Waltzing Matilda" offers a compelling example of how a folk song can document historical events, articulate national identity, and explore universal human experiences through vivid storytelling and memorable melody. It is a testament to the power of music to preserve history, shape culture, and inspire generations.
Historical Background
“Waltzing Matilda” was composed in 1895 by Andrew Barton 'Banjo' Paterson, with the melody adapted from a tune played by Christina Macpherson. The song's creation is deeply intertwined with the social and economic turbulence of colonial Australia, particularly the 1894 shearers' strike in Queensland. This period was marked by significant conflict between wealthy landowners (squatters) and shearers, who were rebelling against the prevalent British class system and seeking better working conditions. The narrative of the swagman in "Waltzing Matilda" is widely believed to be inspired by real events surrounding the Dagworth Station during the shearers' strike. Accounts suggest that a shearer named Samuel Hoffmeister, pursued by police after the burning of a shearing shed, took his own life at the Combo Waterhole rather than be captured. Paterson, visiting Dagworth Station shortly after these events, combined this incident with the discovery of a freshly killed sheep to craft the ballad. The song's popularity helped keep the cause for social justice in the public mind during a time when Australia was moving towards independence from Britain.
Cultural Significance
“Waltzing Matilda” holds a profound place in Australian culture, often regarded as the country's "unofficial national anthem." Its enduring popularity stems from its ability to encapsulate a quintessential Australian spirit: one of independence, resilience, and a subtle defiance of authority. The song's narrative, while seemingly simple, resonates with the historical struggles of itinerant workers and the broader anti-authoritarian sentiment that shaped the nation. Beyond its historical roots, "Waltzing Matilda" continues to be a powerful symbol of Australian identity today. It is widely recognized and sung across generations, from school classrooms to sporting events, fostering a sense of shared heritage and national pride. The song's themes of hardship, survival in the bush, and the ultimate choice for freedom over capture, contribute to a collective understanding of Australian character. Its cultural centrality is further evidenced by the existence of the Waltzing Matilda Centre in Winton, Queensland, a museum dedicated entirely to the song and its origins.
Usage & Performance Context
“Waltzing Matilda” is performed and shared in a wide variety of contexts across Australia and internationally. It is frequently sung at national events, sporting matches, and cultural festivals, often serving as an unofficial anthem. The song is a staple in Australian schools, where it is taught to children as a fundamental part of their cultural heritage. Its widespread recognition means it can be heard in informal settings, from family gatherings to casual singalongs. The song has also been featured in numerous anthologies, documentaries, and films, further cementing its place in popular culture. While not tied to specific seasonal or ritualistic associations, its themes of the Australian bush and the itinerant worker resonate particularly during times that evoke a sense of national identity or reflection on Australia's pioneering past.
What does "Waltzing Matilda" actually mean?
In Australian slang, "waltzing" refers to traveling on foot, and "Matilda" is a term for a swag or bedroll, which is a bundle of belongings carried by an itinerant worker. So, "Waltzing Matilda" means to travel the countryside carrying one's possessions.
Is "Waltzing Matilda" Australia's national anthem?
While it is widely considered Australia's "unofficial national anthem" due to its immense popularity and cultural significance, Australia's official national anthem is "Advance Australia Fair."
Is the story in "Waltzing Matilda" based on a true event?
Yes, the song is widely believed to be based on events surrounding the 1894 shearers' strike at Dagworth Station in Queensland, including the death of a shearer named Samuel Hoffmeister who reportedly took his own life to avoid capture.
Who wrote "Waltzing Matilda"?
The lyrics were written in 1895 by Australian poet Andrew Barton 'Banjo' Paterson. The melody was adapted from a tune played by Christina Macpherson.
What are some of the Australian slang words used in the song?
The song features several Australian slang terms, including "swagman" (itinerant worker/hobo), "billabong" (a waterhole or pond), "coolibah tree" (a type of eucalyptus tree), "billy" (a tin can for boiling water), "jumbuck" (a sheep), "tucker-bag" (a food bag), "squatter" (a wealthy landowner), and "troopers" (mounted police).
Region
Queensland bush ballad tradition, Australia
Language
English
Themes
Contributor
Swariti
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