नमो नमः तुलसी कृष्णप्रेयसि नमो नमः (Sri Tulasi Kirtana Lyrics, Translation & Meaning | Namo Namah Tulasi Krishna Preyasi)
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Read the complete Sri Tulasi Kirtana with original lyrics, English translation, meaning, and cultural background. This beloved daily ISKCON prayer glorifies Tulasi Devi, the sacred plant revered as the beloved devotee of Lord Krishna. Full Original Lyrics (Bengali) नमो नमः तुलसी कृष्ण-प्रेयसि नमो नमः । राधा-कृष्ण-सेवा पाबो एइ अभिलाषी ॥ ये तोमार शरण लय, तार वाञ्छा पूर्ण हय । कृपा करी' करो तारे वृन्दावन-वासी ॥ मोर एइ अभिलाष, विलास-कुञ्जे दियो वास । नयने हेरिब सदा युगल-रूप-राशि ॥ एइ निवेदन धर, सखी-र अनुगता कर । सेवा-अधिकार दिये करो निज दासी ॥ दीन कृष्ण-दासे কয়, एइ येन मोर हय । श्री-राधा-गोविन्द-प्रेमे सदा येन भासि ॥ 🌐 Full English Translation Verse 1 Obeisances again and again unto Tulasi Devi, the beloved of Lord Krishna. My only desire is to attain service to Sri Radha and Krishna. Verse 2 Whoever takes shelter of you has all their spiritual desires fulfilled. By your mercy, such a person becomes a resident of Vrindavan. Verse 3 This is my heartfelt aspiration: please grant me residence in the divine pleasure groves of Vrindavan, where I may always behold the beautiful forms of Radha and Krishna. Verse 4 Please accept this humble prayer. Make me a follower of the gopis and grant me eligibility to serve as your maidservant. Verse 5 The humble servant Krishna Dasa says: may I always remain immersed in the divine love of Sri Radha and Govinda. 🧾 Contributor Notes Historical Background Śrī Tulasī Kīrtana was composed by Bhaktivinoda Thakura, one of the most influential saints of modern Gaudiya Vaishnavism. The prayer glorifies Tulasi Devi (Holy Basil), who is revered as one of Krishna's most beloved devotees. Importance in ISKCON This kirtana is sung daily during Tulasi Arati, usually after the morning Mangala Arati program. In ISKCON temples worldwide: Devotees circumambulate Tulasi Devi. Lamps and incense are offered. Śrī Tulasī Kīrtana is sung collectively. It is among the most frequently sung daily prayers in the Hare Krishna movement. About Tulasi Devi Tulasi (Holy Basil) is considered: A sacred plant in Hindu tradition. An eternal associate of Krishna. The presiding deity of devotion. A symbol of purity and surrender. According to Vaishnava traditions, offerings made to Krishna are considered incomplete without a Tulasi leaf.
नमो नमः तुलसी कृष्ण-प्रेयसि नमो नमः । राधा-कृष्ण-सेवा पाबो एइ अभिलाषी ॥ ये तोमार शरण लय, तार वाञ्छा पूर्ण हय । कृपा करी' करो तारे वृन्दावन-वासी ॥ मोर एइ अभिलाष, विलास-कुञ्जे दियो वास । नयने हेरिब सदा युगल-रूप-राशि ॥ एइ निवेदन धर, सखी-र अनुगता कर । सेवा-अधिकार दिये करो निज दासी ॥ दीन कृष्ण-दासे কয়, एइ येन मोर हय । श्री-राधा-गोविन्द-प्रेमे सदा येन भासि ॥
Verse 1 Obeisances again and again unto Tulasi Devi, the beloved of Lord Krishna. My only desire is to attain service to Sri Radha and Krishna. Verse 2 Whoever takes shelter of you has all their spiritual desires fulfilled. By your mercy, such a person becomes a resident of Vrindavan. Verse 3 This is my heartfelt aspiration: please grant me residence in the divine pleasure groves of Vrindavan, where I may always behold the beautiful forms of Radha and Krishna. Verse 4 Please accept this humble prayer. Make me a follower of the gopis and grant me eligibility to serve as your maidservant. Verse 5 The humble servant Krishna Dasa says: may I always remain immersed in the divine love of Sri Radha and Govinda.
Śrī Tulasī Kīrtana is a cornerstone of daily devotional practice within the Gaudiya Vaishnava tradition, particularly prominent in ISKCON. Composed by the revered Bhaktivinoda Thakura, this kirtana transcends its simple melodic structure to embody profound theological concepts and a deep sense of spiritual longing. Its inclusion in the Swariti archive is crucial for several reasons, offering insights into devotional music, cultural transmission, and the enduring legacy of Vaishnava philosophy. Historically, Bhaktivinoda Thakura's contributions were pivotal in revitalizing Gaudiya Vaishnavism in the 19th century. He not only penned numerous philosophical treatises but also composed a vast repertoire of bhajans and kirtanas that made complex spiritual truths accessible to the common person. Śrī Tulasī Kīrtana stands as a testament to his genius, distilling the essence of Tulasi Devi's significance into a heartfelt prayer. The song's origins lie in a period of spiritual resurgence, aiming to re-establish authentic devotional practices amidst changing societal landscapes. Its composition in Bengali, a regional language, further facilitated its reach and integration into the devotional lives of Bengali-speaking communities before its global adoption through ISKCON. The performance of this kirtana is intrinsically linked to the daily Tulasi Arati ceremony. This ritual, performed usually after the morning Mangala Arati, involves devotees circumambulating the sacred Tulasi plant while singing this very kirtana. The act is a multi-sensory experience: the visual of the revered plant, the scent of incense, the sound of the collective chanting, and the physical act of circumambulation all converge to create a powerful devotional atmosphere. The congregational singing, often accompanied by traditional instruments like kartalas and mridanga, fosters a sense of community and shared spiritual purpose among devotees. It is a living tradition, passed down through generations of practitioners and continually reinforced in temples and homes worldwide. Thematically, the kirtana is rich with Vaishnava philosophy. At its core, it is a prayer of surrender and aspiration for divine service. The lyrics glorify Tulasi Devi as Krishna's beloved (Krishna-preyasi) and a facilitator of devotion. Devotees seek her mercy to attain service to Radha and Krishna, to reside in Vrindavan (the divine abode), and to become followers of the gopis. This highlights the Vaishnava emphasis on devotional service (bhakti-yoga), the importance of guru-tattva (represented here by Tulasi Devi as a spiritual guide), and the ultimate goal of achieving pure love for the divine couple. The repeated invocation of 'namos namah' (obeisances again and again) underscores humility and reverence. For the Swariti archive, Śrī Tulasī Kīrtana offers a prime example of a devotional song that is both historically significant and culturally vibrant. It demonstrates how sacred texts are transformed into living practices, how a specific plant can become a focal point of worship, and how music serves as a powerful vehicle for transmitting spiritual values across generations and geographical boundaries. Its pan-Indian presence, largely due to ISKCON's global outreach, further solidifies its position as a significant piece of intangible cultural heritage, reflecting the enduring appeal and adaptability of the Bhakti tradition.
Historical Background
Śrī Tulasī Kīrtana was composed by Bhaktivinoda Thakura (1838–1914), a prominent spiritual leader and reformer in the Gaudiya Vaishnava tradition during the 19th century. He is widely regarded as a pioneer in revitalizing Vaishnavism in India and introducing it to the Western world. His prolific writings and compositions played a crucial role in shaping the philosophical and devotional landscape of the movement. Bhaktivinoda Thakura's work emerged during a period of significant religious and social change in India. He sought to present the ancient teachings of Chaitanya Mahaprabhu in a way that was accessible and relevant to modern society. His compositions, including Śrī Tulasī Kīrtana, were instrumental in establishing devotional practices that continue to be followed by millions of devotees worldwide. The kirtana reflects the deep reverence for Tulasi Devi within Vaishnavism, a tradition that dates back centuries. The glorification of Tulasi as a beloved devotee of Krishna and a giver of spiritual blessings is a central theme in many Vaishnava texts and practices. Bhaktivinoda Thakura's composition beautifully encapsulates these traditional beliefs in a poetic and devotional form.
Cultural Significance
Śrī Tulasī Kīrtana holds immense cultural significance, particularly within the International Society for Krishna Consciousness (ISKCON) and the broader Gaudiya Vaishnava tradition. It is not merely a song but a daily ritual that connects devotees to the divine and reinforces core tenets of their faith. The act of singing this kirtana while circumambulating Tulasi Devi symbolizes devotion, surrender, and the aspiration for spiritual purity. Beyond its ritualistic importance, the kirtana contributes to the cultural fabric by promoting the veneration of nature, specifically the Tulasi plant, as a sacred entity. This reverence for Tulasi extends beyond religious ceremonies, often finding expression in traditional Indian households where Tulasi plants are nurtured and worshipped daily. The song, therefore, reinforces a cultural value system that intertwines spirituality with environmental consciousness. The widespread singing of this kirtana in ISKCON temples globally has also played a role in disseminating Indian spiritual culture and the Vaishnava tradition to diverse populations. It serves as a unifying force, bringing together devotees from various backgrounds in a shared act of worship and cultural expression. The simple yet profound lyrics and melody make it accessible, fostering a sense of community and shared spiritual identity.
Usage & Performance Context
Śrī Tulasī Kīrtana is performed daily, primarily during the morning services in ISKCON temples and Vaishnava households worldwide. It is a central component of the Tulasi Arati ceremony, which typically follows the Mangala Arati program. During this time, devotees gather to offer lamps, incense, and prayers to Tulasi Devi. The kirtana is sung collectively by devotees, often accompanied by traditional Indian instruments such as kartalas (hand cymbals) and mridanga (a double-headed drum). The singing is usually congregational, with a lead singer chanting the verses and the rest of the devotees responding in chorus. This creates a vibrant and immersive devotional atmosphere. While it is a daily practice, its performance is not tied to specific seasons or festivals in the same way some other folk or ritual songs might be. Instead, its regular recitation underscores the continuous importance of Tulasi Devi in the daily spiritual lives of Vaishnavas. It is a fundamental part of the devotional routine, emphasizing consistent remembrance and service to Krishna through His beloved devotee, Tulasi.
Who composed Śrī Tulasī Kīrtana?
Śrī Tulasī Kīrtana was composed by Bhaktivinoda Thakura, a prominent spiritual leader and philosopher in the Gaudiya Vaishnava tradition during the 19th century.
What is the significance of Tulasi Devi in this kirtana?
Tulasi Devi (Holy Basil) is revered as the beloved devotee of Lord Krishna and is considered a sacred plant in Hindu tradition. In this kirtana, devotees seek her mercy to attain service to Radha and Krishna and to reside in Vrindavan.
When and where is this kirtana typically sung?
This kirtana is sung daily during the Tulasi Arati ceremony, usually after the morning Mangala Arati program, in ISKCON temples and Vaishnava households worldwide.
What is the cultural impact of Śrī Tulasī Kīrtana?
The kirtana reinforces the veneration of nature, particularly the Tulasi plant, as a sacred entity. Its widespread singing in ISKCON temples globally has also helped disseminate Indian spiritual culture and the Vaishnava tradition to diverse populations.
What are the main themes of this kirtana?
The main themes include devotion to Krishna, surrender to Tulasi Devi, spiritual aspiration for service to Radha and Krishna, the desire to reside in Vrindavan, and the pursuit of divine love and purity.
Region
Pan-India, India
Language
Bengali
Themes
Contributor
Anonymous
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