Pokarekare Ana
Pōkarekare Ana|Pokarekare Ana|The Waters are Troubled
Also known as: Pokare Kare Ana · The Rippling Waters

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Pōkarekare ana ngā wai o Waiapu, Whiti atu koe ki tawāhi kai reira ko au. E hine e, hoki mai rā. Ka mate ahau i te aroha e. Kāore te aroha e taea te whakahoki, He pūmanawa te aroha e kore e taea te huna. E hine e, hoki mai rā. Ka mate ahau i te aroha e. Tuhituhi taku reta tuku atu taku rīngi, Kia kite koe i ngā roimata e maringi. E hine e, hoki mai rā. Ka mate ahau i te aroha e. Ngā roimata i maringi he tohu aroha, Nāku anō i tiki mai i roto i te ngākau. E hine e, hoki mai rā. Ka mate ahau i te aroha e. E kore te aroha e tūkia e te rā, He pūmanawa te aroha e kore e taea te huna. E hine e, hoki mai rā. Ka mate ahau i te aroha e.
The waters of Waiapu are troubled, Cross over to the other side, where I will be. Oh girl, return to me, I am dying of love for you. Love cannot be turned away, It is a gift of the heart that cannot be hidden. Oh girl, return to me, I am dying of love for you. I have written my letter and sent my ring, So you may see the tears that are falling. Oh girl, return to me, I am dying of love for you. The tears that fall are a sign of love, I myself drew them from my heart. Oh girl, return to me, I am dying of love for you. Love will not be touched by the sun (nor fade), It is a gift of the heart that cannot be hidden. Oh girl, return to me, I am dying of love for you.
The translation aims for faithfulness to the original Māori meaning, preserving the emotional depth and poetic imagery. 'Pūmanawa' is translated as 'gift of the heart', conveying its inherent, unbidden nature. 'E kore te aroha e tūkia e te rā' is interpreted as love that will not fade or be diminished.
Pōkarekare Ana is one of New Zealand's most beloved and internationally recognized Māori folk songs, a waiata aroha (love song) that speaks of longing and separation. Its exact origins are somewhat debated, but it is widely attributed to Paraire Tomoana of Ngāti Kahungunu, who is believed to have composed it around 1917, possibly during World War I. However, some scholars suggest it may be an adaptation of an older traditional waiata from the East Coast region, specifically referencing the Waiapu River. The song gained significant popularity among Māori soldiers serving overseas, becoming an anthem of home and loved ones left behind, and later, a symbol of New Zealand identity. Its simple yet profound lyrics and haunting melody resonate deeply with themes of enduring love and the pain of absence, making it a timeless piece of cultural heritage. The song's cultural significance extends far beyond its initial context. It is a staple at various cultural events, including kapa haka performances, national ceremonies, and informal gatherings. It is frequently sung at weddings, funerals, and official welcomes (pōwhiri), symbolizing connection, emotion, and national pride. The reference to the Waiapu River, a significant waterway in the Ngāti Porou tribal territory on the East Coast of the North Island, grounds the song in a specific geographical and cultural landscape, reinforcing its authenticity and connection to the land (whenua) and people (tangata whenua). Its use in diverse settings highlights its adaptability and universal appeal, bridging cultural divides and fostering a sense of shared heritage. Pōkarekare Ana is primarily a vocal piece, often performed a cappella or accompanied by guitar, ukulele, or piano. In traditional kapa haka settings, it might be sung by a chorus, sometimes with actions (haka) that interpret the lyrics. Its performance style is typically melodic and expressive, allowing the emotional weight of the lyrics to shine through. While not strictly a ceremonial chant, its solemnity and emotional depth lend it a ceremonial quality in many contexts. The song is accessible to both trained singers and community groups, making it a truly democratic piece of music that encourages participation and collective expression. Today, Pōkarekare Ana continues to be a powerful emblem of New Zealand's cultural identity. It has been covered by numerous artists, both Māori and Pākehā (New Zealanders of European descent), and has been featured in films, television shows, and international events, including the Rugby World Cup. Its enduring popularity underscores its role in cultural preservation, ensuring that the Māori language (Te Reo Māori) and its rich musical traditions remain vibrant and accessible. The song serves as an important educational tool, introducing new generations and international audiences to Māori culture and the beauty of Te Reo Māori, fostering appreciation and understanding of indigenous heritage in a globalized world.
Historical Background
Composed around 1917, possibly by Paraire Tomoana, during World War I. It became popular among Māori soldiers, symbolizing their connection to home. Its origins may also trace back to earlier traditional waiata from the East Coast region, particularly around the Waiapu River.
Cultural Significance
An iconic Māori love song and a de facto national anthem, it is a powerful symbol of New Zealand's cultural identity. It preserves the Māori language and traditions, fostering a sense of connection to the land and people. It's widely recognized and performed both nationally and internationally.
Usage & Performance Context
Performed at cultural festivals, kapa haka events, national ceremonies, weddings, funerals, pōwhiri (Māori welcoming ceremonies), and informal gatherings. It is often sung to express love, nostalgia, or national pride.
What is the meaning of 'Pokarekare Ana'?
'Pokarekare Ana' translates to 'The Waters are Troubled' or 'The Rippling Waters'. The song is a waiata aroha, a Māori love song, expressing deep longing and the pain of separation from a loved one, often with a plea for their return.
Who composed 'Pokarekare Ana' and when?
While its exact origins are debated, 'Pokarekare Ana' is widely attributed to Paraire Tomoana of Ngāti Kahungunu, who is believed to have composed it around 1917. Some scholars suggest it may be an adaptation of an older traditional waiata from the East Coast region of New Zealand.
What is the cultural significance of 'Pokarekare Ana' in New Zealand?
'Pokarekare Ana' holds immense cultural significance as one of New Zealand's most beloved and recognized Māori folk songs. It is a symbol of national identity, often performed at cultural festivals, national events, and personal ceremonies like weddings and funerals, preserving the Māori language and traditions.
What is the Waiapu River's connection to the song?
The song explicitly mentions 'ngā wai o Waiapu' (the waters of Waiapu). The Waiapu River is a significant waterway in the Ngāti Porou tribal territory on the East Coast of New Zealand's North Island. This reference grounds the song in a specific, culturally important geographical location, enhancing its authenticity and connection to Māori land and people.
Is 'Pokarekare Ana' a public domain song?
Yes, 'Pokarekare Ana' is generally considered to be in the public domain. Its attributed composer, Paraire Tomoana, passed away in 1946, placing the work in the public domain in most countries under standard copyright laws (life plus 50 or 70 years).
Region
Gisborne Region, New Zealand
Language
Māori (Latin)
Themes
Contributor
Anonymous
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