Hej Sokoły
Hej Sokoly|Hey Falcons
Also known as: Hey Sokoly · Hej, tam gdzieś znad czarnej wody · Żal za Ukrainą

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Hej, tam gdzieś znad czarnej wody Wsiada na koń kozak młody. Czule żegna się z dziewczyną, Jeszcze czulej z Ukrainą. Hej, hej, hej sokoły! Gińcie wrogowie, gińcie! Nie dajcie się w niewolę, Oj, nie dajcie się w niewolę. Wiele dziewcząt jest na świecie, Lecz najwięcej w Ukrainie. Tam me serce pozostało, Tam me serce pozostało. Hej, hej, hej sokoły! Gińcie wrogowie, gińcie! Nie dajcie się w niewolę, Oj, nie dajcie się w niewolę. Ona jedna tam została, Jeszcze na mnie będzie czekać. A ja wrócę do niej z wojny, A ja wrócę do niej z wojny. Hej, hej, hej sokoły! Gińcie wrogowie, gińcie! Nie dajcie się w niewolę, Oj, nie dajcie się w niewolę. Żal, żal za dziewczyną, Żal, żal za Ukrainą. Żal, żal za dziewczyną, Żal, żal za Ukrainą. Hej, hej, hej sokoły! Gińcie wrogowie, gińcie! Nie dajcie się w niewolę, Oj, nie dajcie się w niewolę. Wina, wina, wina dajcie, A jak umrę, pochowajcie Na zielonej Ukrainie, Na zielonej Ukrainie. Hej, hej, hej sokoły! Gińcie wrogowie, gińcie! Nie dajcie się w niewolę, Oj, nie dajcie się w niewolę. Niech żyje wolność, wolność i swoboda, Niech żyje wolność, wolność i swoboda. Niech żyje wolność, wolność i swoboda, Niech żyje wolność, wolność i swoboda. Hej, hej, hej sokoły! Gińcie wrogowie, gińcie! Nie dajcie się w niewolę, Oj, nie dajcie się w niewolę.
Hey, somewhere from beyond the black waters A young Cossack mounts his horse. He bids a tender farewell to his girl, Even more tenderly to Ukraine. Hey, hey, hey falcons! Perish, enemies, perish! Do not surrender to captivity, Oh, do not surrender to captivity. Many girls are in the world, But most of them in Ukraine. There my heart remained, There my heart remained. Hey, hey, hey falcons! Perish, enemies, perish! Do not surrender to captivity, Oh, do not surrender to captivity. She alone remained there, She will still wait for me. And I will return to her from the war, And I will return to her from the war. Hey, hey, hey falcons! Perish, enemies, perish! Do not surrender to captivity, Oh, do not surrender to captivity. Sorrow, sorrow for the girl, Sorrow, sorrow for Ukraine. Sorrow, sorrow for the girl, Sorrow, sorrow for Ukraine. Hey, hey, hey falcons! Perish, enemies, perish! Do not surrender to captivity, Oh, do not surrender to captivity. Wine, wine, give me wine, And if I die, bury me In green Ukraine, In green Ukraine. Hey, hey, hey falcons! Perish, enemies, perish! Do not surrender to captivity, Oh, do not surrender to captivity. Long live freedom, freedom and liberty, Long live freedom, freedom and liberty. Long live freedom, freedom and liberty, Long live freedom, freedom and liberty. Hey, hey, hey falcons! Perish, enemies, perish! Do not surrender to captivity, Oh, do not surrender to captivity.
The translation aims for a faithful rendering of the Polish lyrics, preserving the emotional tone and imagery. The phrase 'Gińcie wrogowie, gińcie!' is translated as 'Perish, enemies, perish!' to convey its direct and defiant meaning.
Hej Sokoły (Hey Falcons) is an iconic Eastern European folk song, deeply woven into the cultural fabric of both Poland and Ukraine. Its origins are somewhat shrouded in the mists of time, with popular theories attributing its authorship to either the Polish-Ukrainian poet Tomasz Padurra in the 1830s or the Polish composer Maciej Kamieński in the 1860s. Regardless of its precise genesis, the song evolved through oral tradition, becoming a shared cultural heritage in the Polish-Ukrainian borderlands, particularly in the historical region of Galicia. It tells a poignant story of a young Cossack bidding farewell to his beloved and his homeland, Ukraine, as he rides off to war, expressing themes of love, longing, and a fierce desire for freedom. The song's cultural significance lies in its ability to resonate with universal human experiences of separation, patriotism, and resilience. For generations, 'Hej Sokoły' has been a symbol of shared Polish-Ukrainian history and identity, often performed during times of national struggle and celebration. It evokes a sense of nostalgia for a bygone era of Cossack bravery and the beauty of the Ukrainian landscape. Its simple yet powerful melody and lyrics have made it accessible and beloved across various communities, transcending political boundaries and historical conflicts to represent a common heritage. In terms of performance, 'Hej Sokoły' is a versatile folk song, adaptable to various settings. It is frequently sung at family gatherings, social events, folk festivals, and national celebrations. It can be performed by a solo vocalist, a small ensemble, or a large choir, often with enthusiastic audience participation. Traditional instruments commonly accompanying the song include the accordion, guitar, violin, and sometimes Ukrainian instruments like the bandura or domra, lending it an authentic Eastern European sound. Its rousing chorus encourages communal singing, making it a staple of campfire singalongs and patriotic rallies. Today, 'Hej Sokoły' continues to hold immense relevance. It has experienced periodic resurgences in popularity, notably during periods of heightened national sentiment or conflict, serving as an anthem of hope and defiance. It has been featured in numerous films, television series, and theatrical productions, further cementing its place in popular culture. The song's enduring appeal underscores the importance of preserving traditional folk music as a living testament to history, shared identity, and the indomitable human spirit. Its continued performance and adaptation by contemporary artists ensure that this powerful narrative of love, longing, and freedom remains vibrant for future generations.
Historical Background
Originating in the 19th century in the Polish-Ukrainian borderlands, the song reflects the historical ties and shared experiences of Poles and Ukrainians, particularly the Cossack tradition. It emerged during a period of shifting political landscapes and national awakenings in Eastern Europe, embodying sentiments of national identity and yearning for freedom.
Cultural Significance
A powerful symbol of shared Polish-Ukrainian heritage and resilience. It evokes a deep sense of connection to the land and its history, representing themes of love, sacrifice, and the enduring spirit of freedom. Its widespread popularity in both nations underscores its role as a unifying cultural artifact.
Usage & Performance Context
Performed at folk festivals, national holidays, cultural celebrations, family gatherings, military events, and informal social occasions. It is often sung by choirs, folk ensembles, or individuals, with strong audience participation.
What is the origin of Hej Sokoły?
Hej Sokoły is a 19th-century Eastern European folk song, with debated origins attributed to either Polish-Ukrainian poet Tomasz Padurra (1830s) or Polish composer Maciej Kamieński (1860s). It evolved through oral tradition in the Polish-Ukrainian borderlands, particularly Galicia.
What themes does Hej Sokoły explore?
The song explores themes of love, longing, patriotism, and freedom. It depicts a young Cossack's poignant farewell to his beloved and his homeland, Ukraine, as he departs for war, expressing a deep connection to his roots and a desire for liberty.
Why is Hej Sokoły significant to both Poland and Ukraine?
Hej Sokoły holds significance for both Poland and Ukraine as a shared cultural heritage. It reflects their intertwined histories, shared experiences, and the enduring spirit of their people, serving as a symbol of unity and resilience, especially during times of national struggle.
What instruments typically accompany Hej Sokoły?
Hej Sokoły is typically accompanied by traditional Eastern European instruments such as the accordion, guitar, and violin. In Ukrainian contexts, instruments like the bandura or domra may also be used, contributing to its authentic folk sound.
Is Hej Sokoły a public domain song?
Yes, Hej Sokoły is widely considered to be in the public domain. While its exact authorship is debated, its evolution through oral tradition over centuries has established it as a traditional folk song, freely shareable and adaptable.
Region
Galicia (historical region), Poland
Language
Polish (Latin)
Themes
Contributor
Anonymous
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