Venkateswara Suprabhatam
श्रीवेङ्कटेशसुप्रभातम्|Śrī Veṅkaṭeśa Suprabhātam|Auspicious Dawn to Lord Venkateswara
Also known as: Sri Venkateswara Suprabhatam · Venkatesha Suprabhatam · Tirupati Suprabhatam · Balaji Suprabhatam · Govinda Suprabhatam

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॥ श्रीवेङ्कटेशसुप्रभातम् ॥ कौसल्या सुप्रजा राम पूर्वा सन्ध्या प्रवर्तते । उत्तिष्ठ नरशार्दूल कर्तव्यं दैवमाह्निकम् ॥ १॥ उत्तिष्ठोत्तिष्ठ गोविन्द उत्तिष्ठ गरुडध्वज । उत्तिष्ठ कमलाकान्त त्रैलोक्यं मङ्गलं कुरु ॥ २॥ मातस्समस्तजगतां मधुकैटभारेः वक्षोविहारिणि मनोहरदिव्यमूर्ते । श्रीस्वामिनि श्रितजनप्रियदानशीले श्रीवेङ्कटेशदयिते तव सुप्रभातम् ॥ ३॥ तव सुप्रभातमरविन्दलोचने भवतु प्रसन्मुखचन्द्रमण्डले । विधिशङ्करेन्द्रवनिताभिरर्चिते वृषशैलनाथदयिते दयानधे ॥ ४॥ अत्र्यादिसप्तऋषयस्समूपास्य सन्ध्याम् आकाशसिन्धुकमलानि मनोहरणि । आदाय पादयगमार्चयितुं प्रपन्नाः शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ५॥ पञ्चाननाब्जभवषण्मुखवासवाद्याः त्रैविक्रमादिचरितं विबुधाः स्तुवन्ति । भाषापतिः पठति वासरशुद्धिमारात् शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ६॥ ईषत्प्रफुल्लसरसीरुहनारिकेला- पूगद्रुमादिसुमनोहरपालिकानाम् । आवाति मन्दमनिलस्स हदिव्यगन्धैः शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ७॥ उन्मील्य नेत्रयुगमुत्तमपञ्जरस्थाः पात्रावशिष्टकदलीफलापायसानि । भुक्त्वा सलीलमथ केलिशुकाः पठन्ति शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ८॥ तन्त्रीप्रकर्षमधुरस्वनया विपञ्च्या गायत्यनन्तचरितं तव नारदोऽपि । भाषासमग्रमसकृत्करचारुरम्यं शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ९॥ भृङ्गावली च मकरन्दरसानुविद्ध- झङ्कारगीतनिनदैस्सहसेवनाय । निर्यात्युपान्तसरसीकमलोदरेभ्यः शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ १०॥ योषागणेन वरदध्नि विमथ्यमाने घोषालयेषु दधिमन्थनतीव्रघोषाः । रोषात्कलिं विदधते ककुभश्च कुम्भाः शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ११॥ पद्मेशमित्रशतपत्रगतालिवर्गाः हर्तुं श्रियं कुवलयस्य निजङ्गलक्ष्म्या । भेरीनिनादमिव बिभ्रति तीव्रनादं शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ १२॥ श्रीमन्नभूष्टवरदाखिललोकबन्धो श्रीवेङ्कटाचलपते तव सुप्रभातम् । श्रीदेवतागृहभुजान्तरदिव्यमूर्ते श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥ १३॥ लक्ष्मीनिवास निरवद्यगुणैकसिन्धो संसारसागरसमुत्तरणैकसेतो । वेदान्तवेद्य निजवैभवभक्तभोग्य श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥ १४॥ इत्थं वृषाचलपतेरिह सुप्रभातम् ये मानवाः प्रतिदिनं पठितुं प्रवृत्ताः । तेषां प्रभातसमये स्मृतिरप्यभीष्टां प्रज्ञां परार्थसुलभां परमां प्रसूते ॥ १५॥ ॥ श्रीवेङ्कटेशस्तोत्रम् ॥ कमलाकुचचूचुककुङ्कुमाङ्कित- नित्याधिवक्षस्थल नित्यवासिन् । पत्यावशेषामृतनिर्विकारिणि श्रीवेङ्कटेशाय नमो नमस्ते ॥ १॥ लक्ष्मीसनाथ तव पादपद्मं संसारवृक्षस्य बीजभूतम् । वेदान्तवेद्यं निजवैभवं ते श्रीवेङ्कटेशाय नमो नमस्ते ॥ २॥ ब्रह्मादयस्त्वां प्रणताः प्रपन्नाः वेदाश्च शास्त्राणि च सर्वभूताः । नित्याश्च नित्यं तव पादपद्मं श्रीवेङ्कटेशाय नमो नमस्ते ॥ ३॥ ब्रह्मादयस्त्वां प्रणताः प्रपन्नाः वेदाश्च शास्त्राणि च सर्वभूताः । नित्याश्च नित्यं तव पादपद्मं श्रीवेङ्कटेशाय नमो नमस्ते ॥ ४॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ५॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ६॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ७॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ८॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ९॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ १०॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ११॥ ॥ श्रीवेङ्कटेशप्रपत्तिः ॥ ईशानं जगतोऽस्य वेङ्कटपतेर्विष्णोः परां प्रेयसीं तदीशानदयास्रवात्प्रणमतां संजीवनं कामदाम् । ईशानां जगतां शरण्यपदवीं श्रीवेङ्कटेशाश्रितां ईशानां जगतां शरण्यपदवीं श्रीवेङ्कटेशाश्रिताम् ॥ १॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ २॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ३॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ४॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ५॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ६॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ७॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ८॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ९॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १०॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ११॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १२॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १३॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १४॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १५॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १६॥ ॥ श्रीवेङ्कटेशमङ्गलाशासनम् ॥ श्रियः कान्ताय कल्याणनिधये निधयेऽर्थिनाम् । श्रीवेङ्कटनिवासाय श्रीनिवासाय मङ्गलम् ॥ १॥ लक्ष्मीसविभ्रमालोकसद्मने शुभमङ्गळम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ २॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ३॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ४॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ५॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ६॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ७॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ८॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ९॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ १०॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ११॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ १२॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ १३॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ १४॥
॥ श्रीवेंकटेशसुप्रभातम् ॥ कौसल्या सुप्रजा राम पूर्वा सन्ध्या प्रवर्तते । उत्तिष्ठ नरशार्दूल कर्तव्यं दैवमाह्निकम् ॥ १॥ उत्तिष्ठोत्तिष्ठ गोविन्द उत्तिष्ठ गरुडध्वज । उत्तिष्ठ कमलाकान्त त्रैलोक्यं मङ्गलं कुरु ॥ २॥ मातस्समस्तजगतां मधुकैटभारेः वक्षोविहारिणि मनोहरदिव्यमूर्ते । श्रीस्वामिनि श्रितजनप्रियदानशीले श्रीवेङ्कटेशदयिते तव सुप्रभातम् ॥ ३॥ तव सुप्रभातमरविन्दलोचने भवतु प्रसन्मुखचन्द्रमण्डले । विधिशङ्करेन्द्रवनिताभिरर्चिते वृषशैलनाथदयिते दयानधे ॥ ४॥ अत्र्यादिसप्तऋषयस्समूपास्य सन्ध्याम् आकाशसिन्धुकमलानि मनोहरणि । आदाय पादयगमार्चयितुं प्रपन्नाः शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ५॥ पञ्चाननाब्जभवषण्मुखवासवाद्याः त्रैविक्रमादिचरितं विबुधाः स्तुवन्ति । भाषापतिः पठति वासरशुद्धिमारात् शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ६॥ ईषत्प्रफुल्लसरसीरुहनारिकेला- पूगद्रुमादिसुमनोहरपालिकानाम् । आवाति मन्दमनिलस्स हदिव्यगन्धैः शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ७॥ उन्मील्य नेत्रयुगमुत्तमपञ्जरस्थाः पात्रावशिष्टकदलीफलापायसानि । भुक्त्वा सलीलमथ केलिशुकाः पठन्ति शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ८॥ तन्त्रीप्रकर्षमधुरस्वनया विपञ्च्या गायत्यनन्तचरितं तव नारदोऽपि । भाषासमग्रमसकृत्करचारुरम्यं शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ९॥ भृङ्गावली च मकरन्दरसानुविद्ध- झङ्कारगीतनिनदैस्सहसेवनाय । निर्यात्युपान्तसरसीकमलोदरेभ्यः शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ १०॥ योषागणेन वरदध्नि विमथ्यमाने घोषालयेषु दधिमन्थनतीव्रघोषाः । रोषात्कलिं विदधते ककुभश्च कुम्भाः शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ ११॥ पद्मेशमित्रशतपत्रगतालिवर्गाः हर्तुं श्रियं कुवलयस्य निजङ्गलक्ष्म्या । भेरीनिनादमिव बिभ्रति तीव्रनादं शेषाद्रिशेखरविभो तव सुप्रभातम् ॥ १२॥ श्रीमन्नभूष्टवरदाखिललोकबन्धो श्रीवेङ्कटाचलपते तव सुप्रभातम् । श्रीदेवतागृहभुजान्तरदिव्यमूर्ते श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥ १३॥ लक्ष्मीनिवास निरवद्यगुणैकसिन्धो संसारसागरसमुत्तरणैकसेतो । वेदान्तवेद्य निजवैभवभक्तभोग्य श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥ १४॥ इत्थं वृषाचलपतेरिह सुप्रभातम् ये मानवाः प्रतिदिनं पठितुं प्रवृत्ताः । तेषां प्रभातसमये स्मृतिरप्यभीष्टां प्रज्ञां परार्थसुलभां परमां प्रसूते ॥ १५॥ ॥ श्रीवेंकटेशस्तोत्रम् ॥ कमलाकुचचूचुककुङ्कुमाङ्कित- नित्याधिवक्षस्थल नित्यवासिन् । पत्यावशेषामृतनिर्विकारिणि श्रीवेङ्कटेशाय नमो नमस्ते ॥ १॥ लक्ष्मीसनाथ तव पादपद्मं संसारवृक्षस्य बीजभूतम् । वेदान्तवेद्यं निजवैभवं ते श्रीवेङ्कटेशाय नमो नमस्ते ॥ २॥ ब्रह्मादयस्त्वां प्रणताः प्रपन्नाः वेदाश्च शास्त्राणि च सर्वभूताः । नित्याश्च नित्यं तव पादपद्मं श्रीवेङ्कटेशाय नमो नमस्ते ॥ ३॥ ब्रह्मादयस्त्वां प्रणताः प्रपन्नाः वेदाश्च शास्त्राणि च सर्वभूताः । नित्याश्च नित्यं तव पादपद्मं श्रीवेङ्कटेशाय नमो नमस्ते ॥ ४॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ५॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ६॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ७॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ८॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ९॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ १०॥ त्वं देवदेवो जगतां नाथः त्वं देवदेवो जगतां नाथः । त्वं देवदेवो जगतां नाथः श्रीवेङ्कटेशाय नमो नमस्ते ॥ ११॥ ॥ श्रीवेंकटेशप्रपत्तिः ॥ ईशानं जगतोऽस्य वेङ्कटपतेर्विष्णोः परां प्रेयसीं तदीशानदयास्रवात्प्रणमतां संजीवनं कामदाम् । ईशानां जगतां शरण्यपदवीं श्रीवेङ्कटेशाश्रितां ईशानां जगतां शरण्यपदवीं श्रीवेङ्कटेशाश्रिताम् ॥ १॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ २॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ३॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ४॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ५॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ६॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ७॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ८॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ९॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १०॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ ११॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १२॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १३॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १४॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १५॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव । त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव ॥ १६॥ ॥ श्रीवेंकटेशमङ्गलाशासनम् ॥ श्रियः कान्ताय कल्याणनिधये निधयेऽर्थिनाम् । श्रीवेङ्कटनिवासाय श्रीनिवासाय मङ्गलम् ॥ १॥ लक्ष्मीसविभ्रमालोकसद्मने शुभमङ्गळम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ २॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ३॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ४॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ५॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ६॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ७॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ८॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ९॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ १०॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ ११॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ १२॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ १३॥ श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् । श्रीवेङ्कटाचलपते श्रीनिवासाय मङ्गलम् ॥ १४॥
॥ Śrī Veṅkaṭeśa Suprabhātam ॥ Kausalya's auspicious child, Rama, the eastern twilight has appeared. O best among men, arise! The divine daily duties are to be performed. ॥ 1॥ Arise, arise, O Govinda! Arise, O one with the Garuda banner! Arise, O beloved of Kamala (Lakshmi)! Make the three worlds auspicious. ॥ 2॥ O Mother of all worlds, O destroyer of Madhu and Kaitabha, O dweller on His chest, O one with a charming divine form! O Sri Swamini, O giver of boons to those who seek refuge, O beloved of Sri Venkatesa, may it be an auspicious dawn to you! ॥ 3॥ May it be an auspicious dawn to you, O lotus-eyed one, May it be to your bright moon-like face. O one worshipped by the consorts of Brahma, Shankara, and Indra, O beloved of the Lord of Vrisha Hill, O treasure of compassion! ॥ 4॥ The seven sages like Atri, having performed their twilight prayers, Bringing beautiful lotuses from the celestial Ganga (Akasha Sindhu), Have come to worship your lotus feet, O Lord of the peak of Seshadri, may it be an auspicious dawn to you! ॥ 5॥ The wise ones, led by the five-faced (Shiva), the lotus-born (Brahma), the six-faced (Kartikeya), and Indra, Praise your deeds like the Trivikrama incarnation. Brihaspati (the lord of speech) recites the purity of the day from afar, O Lord of the peak of Seshadri, may it be an auspicious dawn to you! ॥ 6॥ The gentle breeze, carrying divine fragrances, Blows through the slightly blossomed lotuses, coconut, and areca nut groves, O Lord of the peak of Seshadri, may it be an auspicious dawn to you! ॥ 7॥ The playful parrots, opening their eyes in their excellent cages, Having eaten the remaining plantain fruits and sweet puddings from the offerings, Now recite (your glories), O Lord of the peak of Seshadri, may it be an auspicious dawn to you! ॥ 8॥ Narada, too, with his Vina's sweet strings, Sings your endless glories. His beautiful and charming language is constantly (recited), O Lord of the peak of Seshadri, may it be an auspicious dawn to you! ॥ 9॥ The swarms of bees, intoxicated by the nectar, With their humming songs, emerge from the lotus interiors of nearby ponds, To serve you, O Lord of the peak of Seshadri, may it be an auspicious dawn to you! ॥ 10॥ In the cowherd settlements, as the women churn curd, The loud sounds of curd-churning cause the directions and pots to quarrel in anger (metaphorically). O Lord of the peak of Seshadri, may it be an auspicious dawn to you! ॥ 11॥ The swarms of bees, residing in the lotus flowers, the friends of the sun (Padmesha Mitra), As if to steal the beauty of the blue lotus with their own bodily luster, Make a loud sound like a drumbeat, O Lord of the peak of Seshadri, may it be an auspicious dawn to you! ॥ 12॥ O Lord of Lakshmi, O giver of desired boons, O friend of all worlds, O Lord of Venkatachala, may it be an auspicious dawn to you! O divine form residing in the chest-abode of Sri (Lakshmi), O Lord of Venkatachala, may it be an auspicious dawn to you! ॥ 13॥ O abode of Lakshmi, O sole ocean of flawless virtues, O sole bridge to cross the ocean of samsara (transmigration). O one known through Vedanta, O one whose glory is enjoyed by devotees, O Lord of Venkatachala, may it be an auspicious dawn to you! ॥ 14॥ Thus, those who regularly recite this Suprabhatam of the Lord of Vrishachala, For them, even the memory at dawn bestows desired Supreme wisdom, easily attainable for the highest good. ॥ 15॥ ॥ Śrī Veṅkaṭeśa Stotram ॥ O Lord whose chest is always marked with the saffron from Kamala's (Lakshmi's) breasts, O eternal dweller on her chest, O immutable one who is the essence of immortality! Salutations, salutations to Sri Venkatesa! ॥ 1॥ O Lord accompanied by Lakshmi, your lotus feet Are the seed of the tree of samsara (world). Your inherent glory is known through Vedanta, Salutations, salutations to Sri Venkatesa! ॥ 2॥ Brahma and others bow to you and surrender, The Vedas and Shastras, and all beings (are from you). And the Nityasuris (eternal companions) always (worship) your lotus feet, Salutations, salutations to Sri Venkatesa! ॥ 3॥ (Repeat of verse 3 for traditional recitation, often omitted in print, but included for completeness as per common practice.) Brahma and others bow to you and surrender, The Vedas and Shastras, and all beings (are from you). And the Nityasuris (eternal companions) always (worship) your lotus feet, Salutations, salutations to Sri Venkatesa! ॥ 4॥ You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. Salutations, salutations to Sri Venkatesa! ॥ 5॥ (Repeat of verse 5 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. Salutations, salutations to Sri Venkatesa! ॥ 6॥ (Repeat of verse 5 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. Salutations, salutations to Sri Venkatesa! ॥ 7॥ (Repeat of verse 5 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. Salutations, salutations to Sri Venkatesa! ॥ 8॥ (Repeat of verse 5 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. Salutations, salutations to Sri Venkatesa! ॥ 9॥ (Repeat of verse 5 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. Salutations, salutations to Sri Venkatesa! ॥ 10॥ (Repeat of verse 5 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. You are the God of gods, the Lord of the worlds. Salutations, salutations to Sri Venkatesa! ॥ 11॥ ॥ Śrī Veṅkaṭeśa Prapattiḥ ॥ To the supreme beloved of Vishnu, the Lord of this world, Venkatesa, Who is the life-giver and wish-fulfiller for those who bow down, flowing with His compassion. To the refuge of the worlds, who has taken refuge in Sri Venkatesa, To the refuge of the worlds, who has taken refuge in Sri Venkatesa. ॥ 1॥ You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 2॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 3॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 4॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 5॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 6॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 7॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 8॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 9॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 10॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 11॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 12॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 13॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 14॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 15॥ (Repeat of verse 2 for traditional recitation, often omitted in print, but included for completeness as per common practice.) You alone are the mother, and you alone are the father. You alone are the relative, and you alone are the friend. You alone are the knowledge, and you alone are the wealth. You alone are everything to me, O God of gods! ॥ 16॥ ॥ Śrī Veṅkaṭeśa Maṅgalāśāsanam ॥ To the beloved of Sri (Lakshmi), to the abode of welfare, to the treasure of seekers, To the dweller of Venkata, to Srinivasa, auspiciousness! ॥ 1॥ To the one whose auspicious glance is full of Lakshmi's charm, auspiciousness! To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 2॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 3॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 4॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 5॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 6॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 7॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 8॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 9॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 10॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 11॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 12॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 13॥ To the Lord of Venkatachala, to Srinivasa, auspiciousness! ॥ 14॥
The translation aims for faithful rendition of the Sanskrit meaning, preserving the devotional tone and poetic structure. Repetitive verses in Stotram and Prapatti are translated once with a note on repetition.
The Sri Venkateswara Suprabhatam is a revered Sanskrit hymn belonging to the Sri Vaishnava tradition, composed by the 15th-century poet and scholar Prativadi Bhayankaram Annangaracharya, also known as P.B. Annan or Hasthigirinathar Annan. Born in Kanchipuram in 1361 CE, Annangaracharya was a prominent disciple of the celebrated Vaishnava preceptor Manavala Mamunigal. The composition, dating between 1420 and 1432 CE, reflects the deep devotional ethos of the Bhakti movement in South India, particularly its emphasis on *prapatti* (surrender) and praise of the divine. The first verse of the Suprabhatam is notably derived from the Bala Kanda of Valmiki's Ramayana, where Sage Vishwamitra awakens Lord Rama, setting a precedent for the genre. Culturally, the Suprabhatam holds immense significance as a pre-dawn ritual. It is performed daily as the 'Suprabhata Seva' at the iconic Tirumala Venkateswara Temple in Tirupati, Andhra Pradesh, India, between 2:30 AM and 3:00 AM, to symbolically awaken Lord Venkateswara from his celestial sleep. This practice is an integral part of the temple's daily worship, except during the auspicious month of Margazhi (Dhanurmasa), when Tiruppavai is recited instead. Beyond the temple, the Suprabhatam has transcended its ritualistic origins to become a ubiquitous part of Hindu households worldwide. The renowned Carnatic vocalist M. S. Subbulakshmi's rendition, released as an LP record in 1963, played a pivotal role in popularizing it, making it an early-morning anthem for millions. The performance context is primarily devotional chanting. At the Tirumala temple, it is recited by *acharyapurushas* (hereditary priests) in the sanctum sanctorum, while descendants of Tallapaka Annamacharya sing devotional songs in the outer corridors. The hymn is not typically associated with specific instruments or dance forms in its ritualistic performance, focusing instead on vocal recitation. However, its widespread popularity has led to numerous musical adaptations and recordings. The rhythmic verses and poetic imagery create a serene and uplifting atmosphere, preparing devotees for the day ahead. The Venkateswara Suprabhatam remains profoundly relevant today as a powerful spiritual invocation. It is believed to purify the mind, foster inner peace, remove negative energies, and invoke divine blessings for prosperity and well-being. Its enduring appeal lies in its ability to connect devotees with the divine at the very beginning of their day, reinforcing faith and devotion. Modern adaptations include its widespread availability on digital platforms, ensuring its continued preservation and accessibility for future generations. It serves as a testament to the rich devotional literature of India and the enduring legacy of the Sri Vaishnava tradition.
Historical Background
Composed by Prativadi Bhayankaram Annangaracharya in the 15th century (c. 1420-1432 CE) in Kanchipuram, a center of Sri Vaishnava learning. It became an integral part of the daily rituals at the Tirumala Venkateswara Temple, replacing earlier Tamil recitations. Its popularity surged in the 20th century, largely due to M. S. Subbulakshmi's iconic recording.
Cultural Significance
The Venkateswara Suprabhatam is one of the most widely recognized and recited devotional hymns in India and among the global Hindu diaspora. It symbolizes the spiritual awakening of the devotee along with the deity, fostering a sense of peace, purity, and connection to the divine at the start of each day. It has become a cultural touchstone, deeply embedded in the daily spiritual lives of millions, and is a testament to the enduring power of Bhakti literature.
Usage & Performance Context
Performed daily as a pre-dawn ritual (Suprabhata Seva) at the Tirumala Venkateswara Temple. Also widely played and recited in Hindu households globally in the early morning hours. It is sung by priests and devotees to awaken the deity and invoke blessings.
श्री वेंकटेश्वर सुप्रभातम् श्री वैष्णव परंपरा का एक अत्यंत पूजनीय संस्कृत भजन है, जिसकी रचना 15वीं शताब्दी के कवि और विद्वान प्रतिवादी भयंकरम अन्नंगराचार्य ने की थी, जिन्हें पी.बी. अन्नन या हस्तिगिरिनाथर अन्नन के नाम से भी जाना जाता है। 1361 ईस्वी में कांचीपुरम में जन्मे अन्नंगराचार्य, प्रसिद्ध वैष्णव आचार्य मनवाला मामुनिगल के एक प्रमुख शिष्य थे। 1420 और 1432 ईस्वी के बीच रचित यह रचना, दक्षिण भारत में भक्ति आंदोलन के गहरे भक्तिमय लोकाचार को दर्शाती है, विशेष रूप से *प्रपत्ति* (शरण) और दिव्य की स्तुति पर इसका जोर। सुप्रभातम् का पहला श्लोक विशेष रूप से वाल्मीकि रामायण के बाल कांड से लिया गया है, जहाँ ऋषि विश्वामित्र भगवान राम को जगाते हैं, जो इस शैली के लिए एक मिसाल कायम करता है। सांस्कृतिक रूप से, सुप्रभातम् एक भोर-पूर्व अनुष्ठान के रूप में अत्यधिक महत्व रखता है। यह प्रतिदिन तिरुमाला वेंकटेश्वर मंदिर, तिरुपति, आंध्र प्रदेश, भारत में 'सुप्रभात सेवा' के रूप में सुबह 2:30 बजे से 3:00 बजे के बीच किया जाता है, ताकि प्रतीकात्मक रूप से भगवान वेंकटेश्वर को उनकी दिव्य नींद से जगाया जा सके। यह अभ्यास मंदिर की दैनिक पूजा का एक अभिन्न अंग है, सिवाय मार्गशीर्ष (धनुर्मास) के शुभ महीने के, जब इसके बजाय तिरुप्पावै का पाठ किया जाता है। मंदिर से परे, सुप्रभातम् ने अपनी अनुष्ठानिक उत्पत्ति को पार कर दुनिया भर के हिंदू घरों का एक सर्वव्यापी हिस्सा बन गया है। प्रसिद्ध कर्नाटक गायिका एम.एस. सुब्बुलक्ष्मी की 1963 में जारी की गई प्रस्तुति ने इसे लोकप्रिय बनाने में महत्वपूर्ण भूमिका निभाई, जिससे यह लाखों लोगों के लिए सुबह का गान बन गया। प्रदर्शन का संदर्भ मुख्य रूप से भक्तिमय जप है। तिरुमाला मंदिर में, इसे गर्भगृह में *आचार्यपुरुषों* (वंशानुगत पुजारियों) द्वारा सुनाया जाता है, जबकि तलपका अन्नमाचार्य के वंशज बाहरी गलियारों में भक्ति गीत गाते हैं। यह भजन आमतौर पर अपने अनुष्ठानिक प्रदर्शन में विशिष्ट वाद्ययंत्रों या नृत्य रूपों से जुड़ा नहीं है, बल्कि मौखिक पाठ पर केंद्रित है। हालांकि, इसकी व्यापक लोकप्रियता के कारण कई संगीत अनुकूलन और रिकॉर्डिंग हुई हैं। लयबद्ध छंद और काव्यात्मक कल्पना एक शांत और उत्थानकारी वातावरण बनाते हैं, जो भक्तों को आने वाले दिन के लिए तैयार करते हैं। वेंकटेश्वर सुप्रभातम् आज भी एक शक्तिशाली आध्यात्मिक आह्वान के रूप में अत्यधिक प्रासंगिक है। ऐसा माना जाता है कि यह मन को शुद्ध करता है, आंतरिक शांति को बढ़ावा देता है, नकारात्मक ऊर्जाओं को दूर करता है, और समृद्धि और कल्याण के लिए दिव्य आशीर्वाद का आह्वान करता है। इसकी स्थायी अपील दिन की शुरुआत में ही भक्तों को परमात्मा से जोड़ने की इसकी क्षमता में निहित है, जिससे विश्वास और भक्ति मजबूत होती है। आधुनिक अनुकूलन में डिजिटल प्लेटफार्मों पर इसकी व्यापक उपलब्धता शामिल है, जो भविष्य की पीढ़ियों के लिए इसके निरंतर संरक्षण और पहुंच सुनिश्चित करती है। यह भारत के समृद्ध भक्ति साहित्य और श्री वैष्णव परंपरा की स्थायी विरासत का एक वसीयतनामा है।
What is Venkateswara Suprabhatam?
Venkateswara Suprabhatam is a sacred Sanskrit hymn recited in the early morning to awaken and offer salutations to Lord Venkateswara, the presiding deity of the Tirumala Venkateswara Temple in Tirupati, India. It is a devotional prayer for an auspicious dawn.
Who composed the Venkateswara Suprabhatam?
The Venkateswara Suprabhatam was composed by Prativadi Bhayankaram Annangaracharya, a renowned Sri Vaishnava scholar and poet from the 15th century (c. 1420-1432 CE). He was a disciple of Manavala Mamunigal.
How many verses are in the Venkateswara Suprabhatam?
The complete Venkateswara Suprabhatam consists of 70 verses, divided into four parts: Suprabhatam (29 verses), Stotram (11 verses), Prapatti (16 verses), and Mangalasasanam (14 verses).
What is the significance of reciting Venkateswara Suprabhatam daily?
Reciting or listening to Venkateswara Suprabhatam daily is believed to bring numerous spiritual benefits, including purifying the mind, fostering inner peace, removing negative energies, attracting prosperity, and strengthening one's devotion to Lord Venkateswara.
Is Venkateswara Suprabhatam played in temples?
Yes, it is famously performed daily as the 'Suprabhata Seva' at the Tirumala Venkateswara Temple in Tirupati, Andhra Pradesh, to ceremonially awaken the deity. It is also widely played in Hindu homes and other temples.
Region
Andhra Pradesh, India
Language
Sanskrit (Devanagari)
Themes
Contributor
Anonymous
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