अभिलाषा - Abhilasha – Hindi Bhakti Poem to Krishna (Banke Bihari) and Rama (Raghunandan)
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Full lyrics and English translation of ‘Abhilasha’, a devotional Hindi poem yearning for Krishna as Banke Bihari and Rama as Raghunandan. A traditional bhakti bhajan from Braj. --- Full Original Lyrics (Public Domain – Excerpted Composition) (1) कृष्ण पद – कन्हैया कन्हैया कन्हैया पुकारा करेंगे, लताओं में ब्रज की गुजारा करेंगे, कन्हैया। कहीं तो मिलेंगे वो बाँके बिहारी, उन्हीं के चरण चित लगाया करेंगे। कतैया बना करके हृदय में हम प्रेम मन्दिर, वहीं उनको झूला झुलाया करेंगे, कन्हैया॥ उन्हें हम बिठावेंगे आँखों में, दिल में, उन्हीं से सदा लौ लगाया करेंगे, कन्हैया। जो रूटेंगे हमसे वो बाँके बिहारी, तो फिर वो कहाँ भाग जाया करेंगे, कन्हैया॥ उन्होंने छुड़ाये थे गज के वो बन्धन, वही मेरे संकट मिटाया करेंगे। उन्होंने नचाये थे ब्रह्माण्ड सारे, मगर अब उन्हें हम नचाया करेंगे, कन्हैया॥ भजेंगे जहाँ प्रेम से नन्द-नन्दन, कन्हैया छबि को दिखाया करेंगे॥ --- (2) राम पद – रघुनन्दन चालो चालो सखी दर्शन कर ल्यो, रथ चढ़ रघुनन्दन आवत है॥ टेर॥ बार-बार मोतियन की झलक है, बिराजत है॥१॥ चंवर बुलावत, घण्टा बजावत, सुगन्धि समीरन सुहावत है॥२॥ दास-सेवक संग चले सब नर-नारी, जय-जय कार गावत है॥३॥ चालो चालो सखी दर्शन कर ल्यो, रथ चढ़ रघुनन्दन आवत है॥ टेर॥ --- Full English Translation (Best efforts, line by line) (1) Krishna Verses We shall keep calling, “Kanhaiya, Kanhaiya,” Living amidst the vines of Braj, remembering him. Somewhere we will meet that graceful Banke Bihari, To his feet alone we shall fix our minds. Building a temple of love within our hearts, There we shall place him on a swing, O Kanhaiya. We shall seat him within our eyes and hearts, Forever attaching ourselves only to him. If that Banke Bihari ever sulks with us, Where could he possibly run away? He who once freed the elephant from its bonds, That same Lord will remove my troubles. He who made the universe dance in play, Now we shall make him dance in our love. Wherever Nand’s son is worshipped with love, We shall reveal his divine image. (2) Rama Verses Come, come friends, let us behold the darshan, For Raghunandan (Lord Rama) comes riding on his chariot. Again and again the pearls are shimmering, As he sits in majesty. Whisks are waved, Temple bells are ringing, Fragrant breezes are blowing sweetly. Servants and devotees walk along, men and women all, Singing songs of victory and praise. Come, come friends, let us behold the darshan, For Raghunandan (Lord Rama) comes riding on his chariot. --- Contributor Notes This poem combines Krishna bhakti (Banke Bihari of Braj) with Rama bhakti (Raghunandan), reflecting the Vaishnava syncretic tradition. It depicts the devotee’s abhilāṣā (yearning) — to hold, serve, and be near the Lord in every form. Likely sung as a bhajan in satsangs, kirtans, or Braj folk gatherings.
We shall keep calling, “Kanhaiya, Kanhaiya,” Living amidst the vines of Braj, remembering him, Kanhaiya. Somewhere we will meet that graceful Banke Bihari, To his feet alone we shall fix our minds. Building a temple of love within our hearts, There we shall place him on a swing, O Kanhaiya. We shall seat him within our eyes and hearts, Forever attaching ourselves only to him, Kanhaiya. If that Banke Bihari ever sulks with us, Where could he possibly run away, Kanhaiya? He who once freed the elephant from its bonds, That same Lord will remove my troubles. He who made the universe dance in play, Now we shall make him dance in our love, Kanhaiya. Wherever Nand’s son is worshipped with love, We shall reveal his divine image. Come, come friends, let us behold the darshan, For Raghunandan (Lord Rama) comes riding on his chariot. (Refrain) Again and again the pearls are shimmering, As he sits in majesty. (1) Whisks are waved, Temple bells are ringing, Fragrant breezes are blowing sweetly. (2) Servants and devotees walk along, men and women all, Singing songs of victory and praise. (3) Come, come friends, let us behold the darshan, For Raghunandan (Lord Rama) comes riding on his chariot. (Refrain)
The 'Abhilasha' poem is a quintessential example of the rich devotional poetry that has flourished in the Braj region of Uttar Pradesh, India, and a valuable addition to the Swariti folk song and cultural archive. Its profound beauty lies in its simplicity and the raw emotional honesty with which it expresses the devotee's yearning for the divine. The title itself, 'Abhilasha,' meaning 'yearning' or 'desire,' perfectly encapsulates the core theme of the composition. What makes this poem particularly significant is its syncretic nature, seamlessly weaving together devotion to both Lord Krishna, specifically as Banke Bihari of Braj, and Lord Rama, referred to as Raghunandan. This dual devotion is a hallmark of the broader Vaishnava tradition, demonstrating how different manifestations of the divine are revered within a unified spiritual framework. The 'Krishna Pad' section vividly portrays an intimate, almost playful relationship with Kanhaiya, where the devotee imagines building a temple of love in the heart, swinging the Lord, and even engaging in loving banter. This anthropomorphic approach to the divine is characteristic of much of Braj Bhakti, making the divine accessible and relatable. Conversely, the 'Rama Pad' section, while equally devotional, evokes a sense of grandeur and reverence as Raghunandan arrives on his chariot. The imagery of shimmering pearls, waving whisks, and ringing bells paints a picture of a majestic procession, inviting devotees to witness the 'darshan.' This contrast in portrayal—intimate playfulness with Krishna versus reverent awe for Rama—showcases the multifaceted nature of devotion and the different emotional registers it can encompass. Historically, such poems have been the lifeblood of spiritual communities in Braj, passed down orally and through handwritten manuscripts. They are not merely texts but living traditions, performed as 'bhajans' in 'satsangs' and 'kirtans.' The Braj-influenced Hindi language further grounds the poem in its regional cultural context, preserving a linguistic heritage that has been instrumental in shaping devotional literature. The poem's enduring popularity speaks to its ability to resonate with universal human emotions of love, longing, and surrender to a higher power. Including 'Abhilasha' in the Swariti archive is crucial because it offers a window into the spiritual heart of Braj. It documents a living tradition, showcasing the interplay of personal devotion, communal worship, and linguistic heritage. It serves as a testament to the power of poetry and music to convey profound spiritual truths and to foster a deep, abiding connection between the devotee and the divine. This poem is not just a historical artifact; it is a vibrant expression of faith that continues to inspire and uplift countless individuals.
Historical Background
The 'Abhilasha' poem, deeply rooted in the Vaishnava devotional tradition of Braj, reflects a timeless spiritual yearning rather than a specific historical event. The Bhakti movement, which gained prominence in India from the 6th century onwards, emphasized personal devotion to a deity as a means to salvation. Braj, the region associated with Lord Krishna's childhood, became a significant center for Krishna Bhakti, fostering a rich tradition of poetry, music, and dance dedicated to him. This particular poem, with its blend of Krishna and Rama devotion, showcases the syncretic nature often found within Vaishnavism, where different avatars of Vishnu are revered. While a precise date of composition is difficult to ascertain without specific authorial attribution, such devotional poems have been orally transmitted and performed for centuries, evolving within the living tradition of satsangs (devotional gatherings) and kirtans (chanting). The language, Braj-influenced Hindi, further situates it within the historical linguistic landscape of the region, where Braj Bhasha was a prominent literary language for devotional poetry. The themes of personal service, intimate relationship with the divine, and the desire for the Lord's presence are hallmarks of Bhakti poetry that have persisted through various historical periods, continually resonating with devotees seeking a direct and emotional connection with the divine.
Cultural Significance
The 'Abhilasha' poem holds profound cultural significance within the Vaishnava tradition, particularly in Braj and among Hindi-speaking devotees. It serves as a powerful expression of 'abhilāṣā' or intense yearning for the divine, a central tenet of Bhakti. The poem's ability to evoke a personal and intimate relationship with both Krishna (as Banke Bihari) and Rama (as Raghunandan) makes it a versatile and cherished piece, appealing to a broad spectrum of Vaishnava followers. Its continued performance in satsangs, kirtans, and folk gatherings reinforces community bonds and transmits spiritual values across generations. The imagery of placing the Lord on a swing in the heart, seating him in one's eyes, and even playfully chiding him, illustrates the depth of devotion and the humanization of the divine, making the abstract concept of God relatable and accessible. This poem, therefore, not only functions as a devotional offering but also as a cultural artifact that preserves the emotional and spiritual landscape of Braj's Vaishnava heritage. Furthermore, the poem's syncretic nature, embracing both Krishna and Rama, highlights the inclusive spirit of many Indian devotional traditions, where different manifestations of the divine are seen as interconnected. This aspect contributes to its enduring relevance and widespread appeal, fostering a sense of unity among devotees who may primarily identify with one avatar but appreciate the reverence for others.
Usage & Performance Context
This devotional poem is primarily performed in a variety of spiritual and community settings within the Vaishnava tradition. It is commonly sung as a 'bhajan' during 'satsangs' (devotional gatherings) where devotees come together to sing hymns, chant, and listen to discourses. 'Kirtans', which involve responsive chanting and singing, are another frequent context for 'Abhilasha'. The repetitive and evocative nature of the lyrics makes it well-suited for communal singing, fostering a shared spiritual experience. It is also likely performed in 'Braj folk gatherings' and temple settings, particularly during festivals associated with Krishna and Rama, such as Janmashtami (Krishna's birth) and Rama Navami (Rama's birth), or during daily 'darshan' (viewing of the deity) at temples. The performers are typically devotees themselves, ranging from trained bhajan singers to congregational participants. There are no strict seasonal or ritualistic limitations, as the yearning for the divine is a constant theme in Bhakti. However, its themes of devotion and surrender make it particularly apt for moments of personal reflection, communal worship, and celebrations of divine presence.
What is the main theme of 'Abhilasha'?
The main theme of 'Abhilasha' is the intense yearning (abhilāṣā) and deep devotion of a devotee for both Lord Krishna (as Banke Bihari) and Lord Rama (as Raghunandan), expressing a desire for an intimate and personal relationship with the divine.
Why does the poem refer to both Krishna and Rama?
The poem refers to both Krishna and Rama to reflect the syncretic nature of the Vaishnava tradition, where different avatars of Vishnu are revered. It showcases the devotee's inclusive devotion to various manifestations of the divine.
In what contexts is 'Abhilasha' typically performed?
'Abhilasha' is typically performed as a 'bhajan' in 'satsangs' (devotional gatherings), 'kirtans' (chanting sessions), and various folk and temple gatherings, particularly in the Braj region and among Vaishnava communities.
What is the significance of 'Banke Bihari' and 'Raghunandan' in the poem?
'Banke Bihari' is a popular form of Lord Krishna, particularly revered in Braj, known for his charming and graceful posture. 'Raghunandan' is an epithet for Lord Rama, meaning 'delight of the Raghus,' emphasizing his royal lineage and virtuous nature. These names personalize the divine for the devotee.
What does the phrase 'Living amidst the vines of Braj' signify?
The phrase 'Living amidst the vines of Braj' signifies a deep connection to the sacred land of Braj, where Lord Krishna spent his childhood. It represents a desire to be constantly immersed in the divine atmosphere and memories associated with Krishna's pastimes.
Region
Braj (Uttar Pradesh) – Vaishnava devotional tradition, India
Language
हिंदी (Hindi – Braj-influenced)
Themes
Contributor
Anonymous
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