भर गये ताल तलैया, बह गये सागर नीर (होली गीत, Kumaoni Holi song)

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भर गये ताल तलैया, बह गये सागर नीर। प्रथम पड़वा भजलें, गणपति गौरा लाल। दूजो दामोदर पूजन, चल सखि बृज की न तीन लोक भुव नाचे, गावै हरि के फाग। चार चर्तुभुज भैया, भरतै लछिमन राम। पांचो परव हरी के, गावें हरि के द्वार। षष्ठी गमन न कीजै मात-पिता की आन । सप्तम ब्रह्मा पहुचे, सप्त ऋषि के पास। आठो परब अठासी, जुड़ गये छत्तीस राठ। नवमी के नारायण, हंसा उडि आकाश । दशमी के दस मस्तक, छेदे लछिमन राम। एकादशी के धोखे, सब सखि पूजन जाय। द्वादशी के धोखे, कुँवर करे ज्यों नार। त्रियोदशी दस पातक, जन्मे अंजनि पूत। चौदस ब्रह्मा बसि गये, चर्तुदशी के घाट। पूरणमासी पूरण भई चंदा बसे आकाश । जो गावै यह होली, ता घर शम्भु समाय।
The ponds and lakes are filled, the ocean's water has flowed. On the first day, let's worship Ganapati, the beloved son of Gauri. On the second, let's worship Damodar, come my friend, to Braj's river. All three worlds dance, singing the Holi songs of Hari. On the fourth, the four-armed brother, Bharat, Lakshman, and Ram. On the fifth festival of Hari, sing at Hari's doorstep. On the sixth, do not go against the oath of your mother and father. On the seventh, Brahma arrived, near the seven sages. On the eighth festival, eighty-eight joined, thirty-six clans gathered. On the ninth, Narayana, the swan flew into the sky. On the tenth, the ten-headed one, Lakshman and Ram pierced him. On the eleventh, by mistake, all friends went to worship. On the twelfth, by mistake, the prince acts like a woman. On the thirteenth, ten sins, Anjani's son was born. On the fourteenth, Brahma resided, at the ghat of the fourteenth. On the full moon, it is complete, the moon resides in the sky. Whoever sings this Holi, Shiva himself resides in their home.
The Kumaoni Holi song, 'भर गये ताल तलैया, बह गये सागर नीर,' is a beautiful example of the rich and unique musical traditions surrounding the festival of Holi in the Kumaon region of Uttarakhand, India. Unlike the often boisterous and color-focused celebrations in other parts of India, Kumaoni Holi is deeply rooted in classical and folk music, making it a truly distinctive cultural experience. This particular song, with its devotional verses and invocation of various Hindu deities, perfectly encapsulates the spiritual essence of Baithki Holi. The historical context of Kumaoni Holi is fascinating, tracing its origins back to the 15th-century Chand kings' court in Champawat, where Braj musical traditions blended with local Kumaoni forms. This fusion created a unique style that spread across the region, evolving into a community-driven celebration that transcends social barriers. The song's structure, with its enumeration of days and associated deities or events, reflects a traditional narrative style common in devotional folk songs, guiding the listener through a spiritual journey. The cultural significance of such songs extends beyond mere entertainment. They are vital in preserving Kumaoni heritage, fostering community bonds, and marking important seasonal transitions, particularly the end of winter and the onset of the agricultural season. The emphasis on music, especially in Baithki Holi, transforms the festival into a soulful and introspective experience, even as it celebrates joy and renewal. The lyrics, invoking deities from Ganesha to Shiva, highlight the syncretic nature of local religious practices and the deep reverence for the divine embedded in everyday life. In terms of usage, this song would typically be performed during Baithki Holi gatherings, where 'Holiyars' (singers) and community members sit together, singing to the accompaniment of instruments like harmonium and tabla. The atmosphere is one of shared devotion and artistic expression, with specific ragas often chosen based on the time of day. The song's themes of devotion, nature's bounty, and the triumph of good over evil resonate deeply with the Kumaoni people. Including 'भर गये ताल तलैया, बह गये सागर नीर' in the Swariti archive is crucial because it represents a living tradition that beautifully intertwines classical music, folk culture, and religious devotion. It offers a window into the unique way Holi is celebrated in Kumaon, emphasizing the power of music and communal singing to create a profound cultural experience. Documenting such songs ensures their preservation for future generations, allowing them to appreciate the lyrical beauty, musical complexity, and deep cultural roots of Kumaoni folk heritage.
Historical Background
The origins of Kumaoni Holi's musical traditions can be traced back to the 15th century in Champawat, at the court of the Chand kings. Here, the musical traditions of Braj (a region in Uttar Pradesh known for its Holi celebrations) merged with local Kumaoni musical traditions. As the Chand dynasty expanded, these Holi customs spread throughout the Kumaon region, acquiring a distinctive Kumaoni flavor. Over centuries, the celebration evolved into a community-led event, fostering cultural equality by bringing together people from all castes, ages, and social backgrounds. The festival also incorporates Hindu mythology, such as the victory of Prahlad over Hiranyakashipu and the burning of Holika, alongside regional folklore. The tradition of 'Baithki Holi,' a seated musical gathering, is believed to have begun around the 19th century and was further strengthened by musicians like Ustad Amanullah Khan in the 1850s.
Cultural Significance
Kumaoni Holi is a significant cultural and religious festival in the Kumaon region of Uttarakhand, India. It is unique due to its strong emphasis on music, blending Hindustani classical music with local folk traditions. The festivities, which can last for nearly two months, signify not only the triumph of good over evil but also the end of winter and the beginning of the new agricultural sowing season, which is crucial for the agrarian Kumaoni community. The musical aspect of Kumaoni Holi fosters strong community bonding, bringing people of all ages and backgrounds together. The songs, often devotional and spiritual, are sung in temples, homes, and community centers, promoting inner joy and preserving centuries-old Kumaoni traditions. This unique celebration highlights the region's rich cultural identity and serves as a means for scattered families to reunite and reconnect with their roots.
Usage & Performance Context
This Kumaoni Holi song, like many others, is performed during the extended Holi celebrations in the Kumaon region, which can begin as early as the first Sunday of the Indian month of Paush (December) or Basant Panchami (February-March) and continue until the day after the full moon of Phalguna (Dulhendi) or even into April/May. There are three main forms of Kumaoni Holi: Baithki Holi, Khari Holi, and Mahila Holi. 'भर गये ताल तलैया, बह गये सागर नीर' would likely be sung during Baithki Holi, a seated musical gathering held indoors in temples, community centers, or homes. During Baithki Holi, 'Holiyars' (singers of Holi songs) and other participants gather to sing to the accompaniment of classical instruments like harmonium and tabla. The songs are often religious in nature, concerning tales from the lives of Hindu deities like Krishna and Ram. While Baithki Holi is more serene and spiritual, Khari Holi involves groups of men dancing and singing outdoors to the tunes of dhol and hurka, and Mahila Holi is exclusively for women, featuring their own distinct folk songs.
What is Kumaoni Holi?
Kumaoni Holi is a unique celebration of the Hindu festival of Holi in the Kumaon region of Uttarakhand, India, distinguished by its strong emphasis on musical gatherings and a blend of classical and folk traditions.
How is Kumaoni Holi different from Holi in other parts of India?
Unlike the more boisterous and color-focused Holi celebrations elsewhere, Kumaoni Holi is primarily a musical affair, lasting for an extended period (up to two months) and focusing on devotional and classical songs performed in various forms like Baithki Holi and Khari Holi.
What are the different forms of Kumaoni Holi?
The three main forms are Baithki Holi (seated musical gatherings, often indoors), Khari Holi (outdoor group singing and dancing), and Mahila Holi (celebrations exclusively by women).
What instruments are used in Kumaoni Holi songs?
During Baithki Holi, instruments like harmonium and tabla are commonly used. For Khari Holi, traditional instruments such as dhol, hurka, and manjira accompany the singing and dancing.
What are the main themes of Kumaoni Holi songs?
Kumaoni Holi songs often revolve around themes of devotion to Hindu deities (especially Krishna and Ram), the beauty of nature, the arrival of spring, community bonding, and the triumph of good over evil.
Region
Uttarakhand , India
Language
Hindi Kumaoni Pahadi
Themes
Contributor
Swariti
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