तुम सिद्धि करो महाराज, कुमाऊनी होली गीत लिरिक्स (Tum Siddhi karo Maharaj - Kumaoni Holi song)

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तुम सिद्धि करो महाराज, होली के दिन में। गणपति गौर महेश मनावें, पर-पर मंगल काज, होली के दिन में तुम.. राधा कृष्ण सकल बृजवासी, राखो सबकी लाज। राम लछीमन भरत शत्रुघ्न, रघुकुल के सिरताज। ब्रह्मा विष्णु महेश मनावें, घर-घर गावें फाग। ब्रह्मा विष्णु सदा प्रतिपालक, खग दुःख को इन्द्रादिक सुर कोटि तैंतीसा, राखो सबकी लाज। बालक वृद्ध सब होली खेलें, खेलत सब बृज नारा। पाचों पांडव होली खेलें, खेलत द्रोपति नार। राम जी खेलें लछीमन खेलें, खेलत सीता नारि (माई)। जगदम्बा नव दुर्गा देवी, राखो हमरि लाज। अबीर गुलाल के थाल सजे, घर-घर उड़त गुलाल।
O Lord, grant us success on the day of Holi. May Ganesha, Gauri, and Mahesh be pleased, for every auspicious task on the day of Holi, O Lord... Radha, Krishna, and all the residents of Braj, protect everyone's honor. Rama, Lakshmana, Bharata, Shatrughna, the crown jewels of the Raghu clan. May Brahma, Vishnu, and Mahesh be pleased, may Phag be sung in every home. Brahma, Vishnu, always the protectors, dispellers of sorrow. Indra and the thirty-three crore deities, protect everyone's honor. Children and elders all play Holi, all the women of Braj play. The five Pandavas play Holi, Draupadi, the woman, also plays. Lord Rama plays, Lakshmana plays, Sita, the mother, also plays. Jagadamba, the nine Durga goddesses, protect our honor. Plates of abeer and gulal are adorned, gulal flies in every home.
The Kumaoni Holi song "Tum Siddhi karo Maharaj" is a vibrant example of the rich musical heritage of Uttarakhand, particularly the Kumaon region. This song, deeply rooted in devotional themes, serves as an invocation to various Hindu deities, seeking their blessings for success and the removal of obstacles during the auspicious occasion of Holi. Its inclusion in the Swariti archive is crucial for several reasons. Historically, Kumaoni Holi traditions, including songs like this one, trace their origins back to the 15th century Chand dynasty, where a unique blend of Braj and local Kumaoni musical styles emerged. This historical context highlights the syncretic nature of Kumaoni culture, absorbing influences while retaining its distinct regional flavor. The song's lyrics, invoking a pantheon of gods and goddesses from Ganesha and Shiva to Rama, Krishna, and Durga, reflect the pervasive devotional spirit that underpins much of Indian folk music. It's not merely a celebration of color but a spiritual journey that spans nearly two months, beginning as early as Basant Panchami. This extended period of musical celebration, unlike the more boisterous and shorter Holi festivities elsewhere, underscores the profound cultural significance of music in Kumaon. Performance-wise, "Tum Siddhi karo Maharaj" would typically be heard during 'Baithki Holi,' a seated gathering where 'Holiyars' (Holi singers) and community members come together. These gatherings, often held in temples or homes, are characterized by the accompaniment of classical instruments like harmonium and tabla, showcasing the intricate connection between folk and classical music traditions in the region. The song's structure, with its repetitive invocation and listing of deities, is designed for communal singing, fostering a sense of unity and shared devotion. The themes of the song are universal: seeking divine intervention for well-being, protection, and the successful completion of endeavors. It also subtly reinforces the idea of a harmonious society, where deities are invoked to protect everyone's honor and bring prosperity to all. Furthermore, the song's presence in the archive helps to document and preserve a vital aspect of Kumaoni identity. In a world of rapidly changing cultural landscapes, archiving such traditional songs ensures that future generations can connect with their roots and understand the depth of their heritage. It also provides valuable material for ethnomusicological study, offering insights into regional linguistic variations, musical forms, and the evolution of devotional practices. The blend of Hindi and Pahadi (Kumaoni) in the lyrics further enriches its linguistic significance. By documenting this song, Swariti contributes to the broader understanding of India's diverse folk music traditions and their enduring power to unite communities and express profound spiritual sentiments.
Historical Background
The origins of Kumaoni Holi's musical traditions can be traced back to the 15th century in the court of the Chand kings in Champawat. During this period, the musical traditions of Braj (a region associated with Krishna) merged with the local Kumaoni musical traditions, leading to a unique form of celebration. As the Chand rule expanded, these Holi traditions spread throughout Kumaon, acquiring their distinct Kumaoni flavor. Kumaoni Holi encompasses three main forms: Baithki Holi (seated), Khari Holi (standing), and Mahila Holi (women's). Baithki Holi, believed to have started around the 19th century, involves groups singing classical ragas in temples, community centers, or homes, sometimes beginning as early as the first Sunday of the Hindu month of Paush (December). Khari Holi, celebrated mostly in rural areas, involves men dancing in groups to the tunes of ethnic instruments like dhol and hurka, visiting homes and chanting hymns for prosperity. Mahila Holi is exclusively for women, featuring a blend of Baithki and Khari Holi styles with devotional, humorous, and satirical songs.
Cultural Significance
Kumaoni Holi is a unique and extended celebration in the Kumaon region of Uttarakhand, India, lasting almost two months, starting from Basant Panchami. Unlike other parts of India where Holi is primarily about colors, Kumaoni Holi is a deeply musical and cultural affair, blending Hindustani classical music with local folk traditions. It signifies not only the victory of good over evil but also the end of winter and the beginning of the new agricultural sowing season, which is crucial for the region's agrarian community. The festival fosters community bonding, bringing together people from different castes, ages, and social backgrounds to sing together, promoting cultural equality. The songs, often devotional and spiritual, narrate tales of Hindu deities like Krishna and Rama, and also incorporate humor, satire, and social commentary. Kumaoni Holi has also played a role in social causes, including the freedom movement and anti-alcoholism campaigns. The tradition of 'Holiyars' (singers of Holi songs) visiting homes and blessing families further strengthens community ties and embodies the ethos of well-being for all.
Usage & Performance Context
This song, "Tum Siddhi karo Maharaj," is a Kumaoni Holi song, typically performed during the extended Holi celebrations in the Kumaon region of Uttarakhand. Kumaoni Holi is a prolonged festival, often starting from Basant Panchami and continuing for almost two months until the main day of Holi. The song likely belongs to the 'Baithki Holi' tradition, where groups gather indoors in temples, community centers, or homes to sing classical ragas and devotional songs. During Baithki Holi, 'Holiyars' (singers of Holi songs) and other participants gather to sing to the accompaniment of instruments like harmonium and tabla. The songs are generally religious, invoking various Hindu deities and seeking their blessings for auspicious tasks and protection. The performance of such songs is a communal activity, bringing together people of all ages and backgrounds, and is a core part of the spiritual and cultural essence of Kumaoni Holi.
What is Kumaoni Holi?
Kumaoni Holi is a unique and extended celebration of the Hindu festival of Holi in the Kumaon region of Uttarakhand, India, known for its strong musical traditions and lasting almost two months.
What are the different forms of Kumaoni Holi?
Kumaoni Holi has three main forms: Baithki Holi (seated musical gatherings), Khari Holi (standing and dancing in groups), and Mahila Holi (celebrations exclusively for women).
What is the significance of music in Kumaoni Holi?
Music is central to Kumaoni Holi, with songs based on classical ragas and folk melodies that are devotional, spiritual, and often include social commentary, fostering community bonding and cultural preservation.
Which deities are invoked in 'Tum Siddhi karo Maharaj'?
The song invokes a wide array of Hindu deities, including Ganesha, Gauri, Mahesh (Shiva), Radha, Krishna, Rama, Lakshmana, Bharata, Shatrughna, Brahma, Vishnu, Indra, Jagadamba, and the Nav Durga goddesses.
When is 'Tum Siddhi karo Maharaj' typically sung?
This song is typically sung during the Baithki Holi, which is a part of the extended Kumaoni Holi celebrations that begin around Basant Panchami and continue until the main Holi festival.
Region
Uttarakhand, India
Language
Hindi, pahadi, Kumaoni
Themes
Contributor
Swariti
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